Anarcho-primitivism

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7
groks

Hi guys, I wanted to bring to light a philosophy I stumbled upon the other day, the concepts are not new to me, but the name itself is.

Here's an informal primer
http://www.eco-action.org/dt/primer.html
'Let us anticipate the critics who would accuse us of wanting to go "back to the caves" or of mere posturing on our part - i.e., enjoying the comforts of civilization all the while being its hardiest critics. We are not posing the Stone Age as a model for our Utopia[,] nor are we suggesting a return to gathering and hunting as a means for our livelihood.' As a corrective to this common misconception, it's important to stress that that the future envisioned by anarcho-primitivism is sui generis - it is without precedent. Although primitive cultures provide intimations of the future, and that future may well incorporate elements derived from those cultures, an anarcho-primitivist world would likely be quite different from previous forms of anarchy.

And the wiki
http://en.wikipedia.org/wiki/Anarcho-primitivism
"Anarcho-primitivism is an anarchist critique of the origins and progress of civilization. According to anarcho-primitivism, the shift from hunter-gatherer to agricultural subsistence gave rise to social stratification, coercion, and alienation. Anarcho-primitivists advocate a return to non-"civilized" ways of life through deindustrialisation, abolition of the division of labour or specialization, and abandonment of large-scale organization technologies."

"Anarchism started to have an ecological view mainly in the writings of American individualist anarchist and transcendentalist Henry David Thoreau. In his book Walden he advocates simple living and self-sufficiency among natural surroundings in resistance to the advancement of industrial civilization.[1] "Many have seen in Thoreau one of the precursors of ecologism and anarcho-primitivism represented today in John Zerzan. For George Woodcock this attitude can be also motivated by certain idea of resistance to progress and of rejection of the growing materialism which is the nature of American society in the mid XIX century." "

"Anarchists contribute to an anti-authoritarian push, which challenges all abstract power on a fundamental level, striving for truly egalitarian relationships and promoting communities based upon mutual aid. Primitivists, however, extend ideas of non-domination to all life, not just human life, going beyond the traditional anarchist's analysis. From anthropologists, primitivists are informed with a look at the origins of civilization, so as to understand what they are up against and how they got here, to help inform a change in direction. Inspired by the Luddites, primitivists rekindle an anti-technological/industrial direct action orientation. Insurrectionalists infuses a perspective which waits not for the fine-tuning of critique, but identifies and spontaneously attacks civilization's current institutions.

Primitivists claim they owe much to the Situationists, and their critique of the Spectacle and alienating commodity society. Deep ecology informs the primitivist perspective with an understanding that the well-being and flourishing of all life is linked to the awareness of the inherent worth and intrinsic value of the non-human world independent of its economic use value. Primitivists see deep ecology's appreciation for the richness and diversity of life as contributing to the realization that present human interference with the non-human world is coercive and excessive.

Bioregionalists bring the perspective of living within one's bioregion, and being intimately connected to the land, water, climate, plants, animals, and general patterns of their bioregion.

Primitivists have been profoundly influenced by the various indigenous cultures and earth-based peoples throughout history and those who still currently exist. While primitivists attempt to learn and incorporate sustainable techniques for survival and healthier ways of interacting with life, they see it as important not to flatten or generalize native peoples and their cultures, and to respect and attempt to understand their diversity without co-opting cultural identities and characteristics. Primitivists also feel that it is important to understand that all humans have come from earth-based peoples forcibly removed from our connections with the earth, and therefore have a place within anti-colonial struggles.

They are also inspired by the feral, those who have escaped domestication and have re-integrated with the wild. And, of course, primitivists honor the wild beings which make up the Earth. It is important to remember that, while many anarcho-primitivists draw influence from similar sources, anarcho-primitivism is something very personal to each individual who identifies or connects with these ideas and actions."

You also may be interested in D. Jensen's book 'Endgame'
Here are the premises
http://www.endgamethebook.org/Excerpts/1-Premises.htm

Enjoy the weekend all

Peace

Comments

Would it be possible to be a

Would it be possible to be a techno anarcho primitivist?

Something along the lines of

Something along the lines of the application of technology/science to minimise our impact on the planet whilst steering it in the direction of maximum stability. We would become ethereal guardians of the planet.

I'm kind of thinking like a low energy internet system so we could exchange knowledge and rare (necessary) commodities over long distances.

Close to the Real Solution

Thanks for posting this, the perspective of Green Anarchism (and more on-target, Veganarchism) is often overlooked by many people desiring a more just world, for reasons that don't actually hold up to reality (usually something like "We need government of some kind to keep us safe, etc.), ignoring the fact that social-systems are what cause the most danger and destruction now, and have throughout history. The solution is to disconnect from them completely by claiming sovereign land as a human right, so we can live naturally and sustainably, making up voluntary homesteading communities, in harmony with each other and the ecosystem . This is explained more in depth in the top 2 posts here: colindonoghue.wordpress.com
Hopefully more people will wake up to this truth and stop believing in political and technological saviors (which is like "saying prayers to the Devil", to quote Bob Marley).
Peace.

this feels right to me

the idea of sovereign land as a human right appeals to me. I will be exploring these posts. Thanks.

awesome

thank you for this info. I see a world where there will be people who live exactly like this along side others who choose the city still and everything in between. a world that is far more diverse in its expression. we need choices.

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