The Tyranny of The Self Image: Or, How to Screw Yourself

6
groks

THE TYRANNY OF THE SELF IMAGE:
OR, HOW TO SCREW YOURSELF

“Your self image is your pattern! Every thought has an activity visualized. Every activity belongs to a pattern. You identify with your pattern or thought. Your patterns lead your life.”
—J. G. Gallimore

“Your wife is not really your wife. She is an agent of Interzone Incorporated.”

—Klartnova, Naked Lunch
(the film)

If you grew up similarly to the way I did you were encouraged to manufacture a self image. If you were in a bad mood, or had low self esteem it was suggested that you probably had a poor self image, which was something to improve, like math skills. However this notion of a self image is not only paradoxical, illogical, and deluded—it’s actually antithetical to existence.

The self image often sent me (like so many young men that grew up during the rise of the metrosexuality) running to the mall, hunting for a new ensemble which would hopefully salvage my ego from a dark stupor; rather than tackling the problem of why I felt as nasty as I did. Or I may have receded into computer land to help reconstruct a virtual identity. Or I’d decapitate a shit storm of pixels. The problem with these activities is they are quick fix feel good responses to situations that require actual introspection to understand and overcome.

What is a self image? Well if you break it down it is merely an image of how you think you are supposed to be. It is a caricature, a persona, an identity that is fabricated or based on beliefs, styles, and memories. Is the image of the thing ever the real thing? Thaaaaat’s right—IT ISN’T!

The self image is a self delusion. It is imaginary. It is not who or what you really are. It is a rigid thought loop that is exercised to quell a fearful lack of knowing. It is a poor excuse for your beingness—the lame fodder of low resolution cocktail banter. I venture to suggest that identity itself is inherently virtual—the result of little more than the environment and memory of the environment. It is a gross minimization, an assumed personhood, and it is encouraged by Authority that you remain in bondage to it—to continue to pretend that you know yourself, that others know themselves, and that culture/authority has all the answers and the best of intentions for everybody and everything.

If you have an idea of yourself, you are in a position to which you must protect that image. If I insult your self image you are inclined to protect it. Self image keeps one rigidly conformed to a set pattern—this is fear. You can not transgress if you have a self image pulsing in against the wallpaper of your mind. You can not be free if you have a self image to protect.

The self image began to be constructed once we identified our being with the acoustical signal we referred to as our label: the name. Once that kicked in we began to accumulate psychic baggage. That is, we began to identify that which we are with superficialities like race, color, political bent, belief, age, gender, etc. This construction was nurtured by consumerism. To solidify the image we sought out the clothes, the music, the scenes, the philosophies, the language, the income, and the possessions that reinforced the authenticity of this imagined person, this avatar, this icon. We are then, as consumers, locked in a constant struggle to gratify our image, our conception of the superficial, assumed self.

There is a “self” in a sense, but it is nothing that can be imagined. The self is a free will wielding sentient entity that is in and of reality. It is reality. Can one imagine reality in all its totality? That is impossible unless one is God. And even then, if God can imagine reality, God is still limited to the imaged version of reality—not the reality of that which is. That which is is always in the act of transmutation, thus an image of that which is is useless.

If we have a self image to coddle and protect then you can not meet your self. We have, by the creation of the self image, assumed we know all the dimensions, all the layers, all of that which constitute the notion of the self (that self which is reality). The self image is one of many prisons, one of the many challenges, that is to be overcome. To escape from the self image is to free oneself to a greater decision space, a larger reality, to more possibilities, and more experience.

Self image is actually a self imposed limitation of experience—why? Because one has to conform to that self image in the face of potential experience, thus avoiding both experience and change.

The self is the journey, the laboratory of and by which reality is met. We are “selves” engaged in a constant exploration of reality; and self is reality. To have a self image is to assume and believe that the journey of engaging reality is over, concluded, which, unless you are dead, is an assumption, a belief. You are constantly learning. At the moment of death, you are still learning—quite possibly beyond death as well, you are still learning. Thus, to spend your daily life actively constructing the perfect image, the perfect identity, the perfect persona, is a useless waste of opportunity. The self image by its very nature limits decision space on this path of discovery called existence.

Consciousness is not self image. Self image may appear before the horizon of apprehension, the lens, the medium of discernment which is consciousness, but it is not consciousness. Consciousness is something wholly other. Consciousness is reality, the reality which is to be engaged. Consciousness is the journey of the self through existence.

Once you free yourself from believing that your ideas, images, models, beliefs, tastes, opinions, judgments, and thoughts deeply matter to the mechanics of the universe as we know it (which can be done at any moment)—and you replace that neurotic obsession with action—the action of actively engaging the mystery of reality/being; existence becomes a lot more fun, fluid, and flexible. Life begins to unfold, revealing dimensions, options, and possibilities one assumed were only available in the most extraordinary of dreams. This is now science—science can not work if the scientist has a self image to maintain. What if the results of a supposed experiment shatter self image? What if the outcome of a given experiment shatters the self image of all scientists, of all peoples?

The most recent research into consciousness has done just that.

Stay tuned you lovely sentient thing you…

http://www.youtube.com/watch?v=_gp8RcoX9qQ

Comments

Interesting.

I think that transcending the little self image is an amazing and divine act that will open up a whole new arena of discovery, but maybe the illusory persona is absolutely necessary as a polarity to a more expansive Self. I relate it to the pattern of death and rebirth - dying to your old self (which can be very painful as we tend to cling to the safety and comfort of a set of beliefs that we know and trust) and being reborn into a more expansive identity, one with greater possibilities. I think it's a tandem process of beliefs about yourself being shattered, as well as beliefs about the reality in which you think you live. At one end of the scale is the small, confined, gross physical self where self is limited by space and time, and at the other end is the capital Self, which is unbounded by narrow beliefs, and an identity which is limitless - it permeates and IS all of space and time. Perhaps the paradox is that the unbounded Self is expressed through and is awakened in the small self. The perceived limits point the way to limitlessness.

In thinking about this self-identity stuff, I've always enjoyed Joseph Campbell's hero's journey idea, as well as Ken Wilber's "Integral Spirituality." Wilber makes it clear that the psychological data on people shows that they progress through stages that are continually more expansive, from egocentric to ethnocentric, to worldcentric and even kosmocentric.

With the quickening pace of new discoveries these days, our little self's belief that it is the physical body and limited by space and time, is continually challenged. As you say, "The self is the journey, the laboratory of and by which reality is met." Experimentation in this laboratory of limited beliefs will, I think point the way to discovering the most expansive, free and powerful Self identity possible - when all are one and one is all.

to JMT

Glad to know you're out there somewhere JMT.

The problem I see is that we become wrapped up on our clothing. I don't limit this analogy to our duds--I mean the clothing of "identity." Indeed it can be of use, yet at the same time what is this clothing of the self, and what lies underneath it? Why is it that level we call nudity, both mental and physical, is taboo--feared, even, by others and our own personhood?

This not a question to be answered. It is a suggested area of investigation--your conclusions will be your own.

Self is a beautiful thing.

Self is a beautiful thing. Stop calling it an illusion. Stop wishing for it to shatter. Stop trying to get rid of it. Stop rooting for its demise.

I'm tired of the trend in spiritual and new age circles, of condemning the self. If new agers took the same attitude toward the body as they took toward the self, they'd be starving, rail thin, and covered in self-inflicted welts. It's not cool to do to the body, and it's not cool to do to the self either. Your self is a good thing, Nurture it.

Yes!

Amen! :-)

Clothing

I'd say our fear of nakedness is our clinging to the illusion of separation, for if you look deep inside, under all the surface appearances of difference, there is absolutely no separation, only one being.

On Dancing_Buddha's comment, I suppose that what we wish to shatter is the attachment to self as the ultimate identity. But in a way it is - perhaps the trick is to realize that the persona (the separate self) is a perfect (beautiful) expression of the absolute, the infinite, divine Self. The Hindus describe it as the Brahman, the infinite ground of being is the true Self, the Atman of all beings.

Once we realize that it's all lila, the play, then we give up attachment to a particular persona, and can realize that our ultimate identity is the creator of it all, and then go back and inhabit our characters, but never take them so seriously again, because we now know that they're just characters in a dream.

Ram Dass explains the exuberance of shedding the "clothing" better than anyone I know:
(fast forward to 4:15 if you like)
http://www.youtube.com/watch?v=5hW6Dm_m5t4

JMTs' retort

"I suppose that what we wish to shatter is the attachment to self as the ultimate identity."

"[We] go back and inhabit our characters, but never take them so seriously again, because we now know that they're just characters in a dream."

Word.

We are referring to SELF as the egoic state of consciousness (disconnected, island), not SELF as the Larger Reality of Consciousness of which Physical Matter Reality is a subset, subordinate, subsystem, underling, etc...(provable, see links).

We are talking about the assumed, egoic, manufactured self, as a fantasia - a terribly limited, numbingly dim, and narrowed state of operational conscious awareness, to which the current culture caters. Self as a delusional reality tunnel.

Hope this clarifies.

I suggest begining from the top and moving on down...

http://www.digitalphilosophy.org/Home/Papers/tabid/61/Default.aspx

Hey Odd Edges

That page is bookmarked. I'm pretty excited because I just ordered Campbell's Big TOE Trilogy! I've got some serrrrious reading to do with that and a bunch of other awesome looking books. Also of note, I started doing a section a day of the Hemi-Sync Gateway cds and I'm thoroughly enjoying them. Of course it's combined with a little yoga, a diet of rice, beans and vegetables, and copious amounts of water, which pretty much makes me perpetually high throughout the day. Oh, and let's not forget listening to Ken Wilber's "Kosmic Consciousness" whenever I get the chance.

Finding new ideas? Experimenting with consciousness? Now that's heaven!

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