Complexity and Coherence

1
grok

In complexity theory, it is observed that when a simplified and idealised population reaches a certain threshold of component complexity, a system of negentropic novelty emerges spontaneously and sustains itself at a higher frequency of order, auto-catalysing and self-organising. These newly emerged systems then go on to manifest further non-linear emergences at progressively higher levels of complexity, held away from equilibrium and dissolution by autopoesis. Many of these elucidations are congruent with observable chemical and biological processes and offer a tantalising glimpse into how Life has been making similar, interminable emergent steps of accumulating complexity; an unbroken developmental chain running from diffuse energies and cosmological bodies to cognitive molecular interactions and the vast sophistication of conscious multi-cellular organisms. Certainly some important new ideas, not least those of complexity theory and emergence and their ilk, substantiate these observations and seem just on the cusp of societal bloom, at least in the minds of them that are keen to motion.

If we consider that what has been called mind, or consciousness, is an emergent property of the 'material' brain (not that I necessarily consider it to be), we can also then consider language as an emergent property of mind, and that the dense aggregations of information that construe ideas i.e. words and symbols to ideologies, paradigms etc. (however valid), will share the same emergent properties, emerging albeit in a kind of imaginal space, a noospace. This space was first articulated so by Teilhard de Chardin and to me seems notionally equivalent to what Alan Moore has termed ‘ideaspace’ and what Karl Popper called ‘World 3’; the world of objective contents of thought. It then becomes interesting to speculate what can and will manifest in this noospace, on the 'substance' it is made from, and the way in which it feedbacks onto the 'material' world proper.

Some have suggested that when informational complexity, like Terence McKenna’s novelty, is graphed against time, albeit with a tentative x-axis, the graph’s general curve is exponential, meaning that its steepness increases logarithmically over time, and essentially throughout history. Others have also noticed that at our current point of history we are tending very close to the vertical of this curve, at which point informational complexity increases so rapidly as to confound. Theories of singularities and transitional apocalyptic cusps therefore abound, or as Alan Moore articulates information doubling; water sublimates into steam. Regardless of the veracity or meaning of these propositions, ones which I am inclined to intuitively sympathise with, we, as self-reflective language generators, are witnessing what it is like to be on the accelerating wave-front of this emergence, the effervescing limen of novelty; of evolution. Pay attention to it.

Comments

I'm uncertainly certain

that the world of Wo-men and of all blunt and sharp things, does seem to be reaching a critical mass of sorts, not least in the biosphere, a tipping point reached as you put it, a thrilling, yet foreboding one. Whether there is a deeper resonance of meaning in this, is for each and all to decide as individuals.

On the occasional moment, I can walk as a Taoist, in the little that is left of the woods and wild here, and even in the city sometimes, but the dirty stinky machine, often seems to loom, lurking at the edge of experience. In terms of my personal ontology and my most rarefied thinkings, I have, like you it would seem, always found the Buddhist and Taoist teachings, or rather not-teachings, to be most the rewarding and significant.

Unfortunately, the problem in being that most are cajoled, by necessity or whatever reason, to spend their time in a less refined realm of mind, and every little step each takes from the material towards the imaginal and the dual to wards the non-dual, is a hopeful one for me. To me the most important battle is fought in the territory of ideas, but any work that brings people closer to each other and expands their sense of the qualities of their environment, I also consider of extreme value.

Although dark clouds are on the horizon, and it seems a storm is coming, there is no harm in hoping for light to follow, yet I except that we must face what we crave to hide from.

I recognise,

It's just a bloody awful effort to find it sometimes, anywhere else. Given that it sneaks up on you when you least expect it, clear and uncompromised, like synchronicity, wholesome and balanced in the strangest of situations, I recognise the truth of it. I am no monk but i try to keep my head open.

I myself have been pondering

I myself have been pondering these questions, Moontrap. This idea of graduating and evolving layers of emergence. At a certain level of energy, autopoesis seems to snap into play, giving birth to a new 'level of existence'.

One which, to borrow from Wilber, transcends-and-includes what previously came before it.

I often ponder this new level of emergence, and its possible implications. Is this the basis of the long-standing traditions from religious, theological, and philosophical thought that one must 'live a good life' in order to 'get to the next life'?

Do the things that are defined as 'virtuous' perhaps, in Castanedian terms, allow one to 'store energy'? Is this why the Tao implores one so much to simplify ones life -- so that energy is not wasted?

If one has done these things, is it possible that one's more subtle bodies might gain autopoetic ability, and be able to survive the loss of their more gross counterpart?

That, indeed, there is an entire realm of subtle energies and entities, and some form of what we would call 'matter' to accompany them -- and, perhaps, more than one?

More importantly, how do these co-existing realities within Reality feedback upon our own little nook of space-time?

And is a new human evolving, with a brain complex enough to live more fully in them all, without the need to 'wait until death' to truly 'walk with the spirits'? Is the purpose of this temporary and unsustainable time of hyper-stimulation to provide the selection pressure necessary to bring about the requisite changes in neurophysiology that will allow our bodies to perceive these 'finer energies' with greater accuracy?

Or is all of this nothing but a thought-form, and a powerful method of controlling populations, enslaving us to work towards a reward we will never receive, like the hopeful, faithful donkey trudging towards the tasty carrot?

I don't know the answers to these questions for anything like certain, but something about them resonates as it being very important that they get asked...and I feel the possible answers are not necessarily mutually exclusive.

"You must *be* the change you wish to see in the world."
Mahatma Gandhi

fractaline emergence

Wow, great entry. Lots of interesting stuff. "emergent steps of accumulating complexity; an unbroken developmental chain running from diffuse energies and cosmological bodies to cognitive molecular interactions" Things that you describe here can be found everywhere in nature on earth with the emergence of especially plant life. A thought that has run through my head is the increasing energy levels of electrons as a symbol for a possibility of a breakthrough in consciousness. I am no chemist, but imagining an electron jumping spontaneously from an ingrained and familiar pathway to an altogether new level of energy reminds me of a metaphor for a possible paradigm shift in human society that may be approaching. Anyway, good stuff to think about and chew on! Thank you for your thoughts and intuitions, Moontrap

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