Can Stillness And Reflection Improve Learning?
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Earlier this morning I was watching a lecture on positive psychology by former Harvard professor Tal Ben-Sahar. During each day of the class Sahar allocated two or so minutes of complete silence. This is all done in the name of embracing stillness and introspection, a practice that Sahar finds extraordinarily important in improving one's health and well-being.
Within the lecture he cites a study done by MIT Professors David Foster and Matthew Wilson, one which Sahar found rather convincing regarding the importance of reflection in our everyday lives and specifically its effects on our cognitive abilities.
In this study researchers looked inside the brains of rats. They paid particular attention to the hippocampus, a brain structure that has shown to be responsible for learning and memory in rodents, primates, and humans. They performed brain scans on rats as they went through a maze, and then also after the experience during times of reflection.
What the results suggest is that while there certainly is some record of your experience as it is occurring (in other words when the rats were running the maze), the actual learning - when you try to figure out: "What was important? What should I keep and throw away?" - that happens after the fact, during periods of quiet wakeful introspection.
Rats who were given a chance to relax and reflect showed better signs of learning than rats who were not given a chance to relax and reflect. Scientists have implied that it could be that "replaying a sequence of behavioral events in our mind" is an important mechanism to effective learning and memory retention.
Further Implications
If we can reinforce learning by actively replaying memories then certainly there is good reason to practice wakeful introspection. Like Sahar, we should set aside a time and place for it. Even by reflecting on negative events, we can extract lessons from our old ways and thus learn to gain something positive from them. The implications of this study are more than just getting rats to run through mazes faster, it can also have a significant effect on building new habits and improving the quality of life.
On this site I often write about the importance of relaxation on our health and happiness. To know that these exercises can also improve our cognition and learning is just another good incentive to continue practicing these everyday.
Most of us have grown up in a culture surrounded by noise, clutter, and busy-ness. There is sometimes even a disdain for silence; we find it awkward, unproductive, or boring. Maybe we are just not very good at it? Perhaps this also explains how we have bred a society with so many children who have ADHD and other learning disabilities.
Is it really so hard to find the time for a little peaceful reflection? Even just 5 or 10 minutes a day is enough to start seeing the difference. We could easily accomplish this during a lunch hour or after dinner. It is just a good way to soak in everything that has happened to us throughout the day and at the same time relax all the tensions from family, relationships, and work. It gives us time to ask, "Am I staying on course? Am I doing the right things? Am I improving myself?" These are ways we can reflect back and at the same time learn better modes of living.
Information And Transformation
All knowledge is processed knowledge. We don't know things in the form of their raw sensory experience, but the form in which we conceptualize them. We then integrate these concepts into our representation of the world, just like the rat does when it makes a mental map of a maze.
As Sahar describes in his lecture, information is the sensory data of what we experience and transformation is the map we create from that data. When we reflect we are re-initiating this process of transformation by deriving new meaning from our memories.
During transformation we decide what parts of the experience were most important and worth paying attention to. When our maps don't work as well as we first planned we can always reflect back, re-focus, and adjust our understanding of the experience. Although this may seem like commonsense, very few people actively practice this technique.
Sahar believes that the road to improvement isn't necessarily about getting more and more information, but about transforming our understanding of this information to something more beneficial. This requires us to look inside at what we already know and to use that knowledge in a more effective manner. The educational tools and resources are largely already there inside us.
Comments
mental constructs
very interesting... so basically our minds first get the information (experience) and then make a mental map out of it...
Lately I've been analysing how our buildings, cities, houses, etc are those mental maps of nature and the experience of it and how we basically live in them... I mean I've always known that geometry is an abstraction of nature but now I see it under a different light... we live (literally) inside our mental constructs and like Ken Wilber puts it in his book Spectrum of counsiousness, we have confused our maps with the actual road...
I guess what I'm trying to say is that it seems the problem nowadays is that our institution, goverments and the like don't want to re-focus and adjust... we've grown so attached to our mental constructs (because they've worked in the past) that it seems safer to stay there... just some thoughts inspired by your post... tell me what you think
Peace
I had just watched a
I had just watched a "Charlie Rose" segment on brain science in which postulations were being made about the nature of autism, that it could manifest quite early or a litle later in early childhood development as a looking inward, nonengagement with others, a need for an orderly routine, physical repetitive motions and tantrums. Someone of the panel talked of earlier observations by theorists before the concept of "autism" who thought they were examining schizophrenics with extreme introversion.
I started wondering if what we call autism and schizophrenia are earlier or later manifestations of blockages to the kinds of learning humans naturally do in early life about social interaction, engagement with the world. Perhaps the key to working with people disadvantaged by these conditions is basic one on one educating, teaching these skills blocked from the more natural assumption of them we expect from the developing mind. Yet, perhaps many, most, or even all of us could benefit from better social education, based on interactive authenticity.
"During each day of the
"During each day of the class Sahar allocated two or so minutes of complete silence."
Brilliant. Do you know if it was in the beginning, at the end, or both? I can see either one being effective, and doing both perhaps better still - but I'm speculating.
This is a little like my own learning style, esp when I was studying formally, of thinking about the subject as it's being taught rather than unthinkingly making notes. It served me well (and I knew myself well enough - I wasn't going to be diligently poring over my notes in the weeks to come.)
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