Ceremony, Tradition, and Intent with regard to Psychedelic Sessions
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I'd like to take a discussion that was started last night at our local spore and bring it online to be fully fleshed out.
There seemed to be a lot of interest in ceremony, intent, and creating a space where psychedelics can be used in an effective, safe, and spiritual way. It was generally agreed upon that having a spiritual intent when going into a psychedelic experience can in itself be a significant factor towards this end. Ceremony and ritual can serve as an outward manifestation of this intent. But it seemed to me that the unspoken question was "what rituals/ceremonies can we use? How do we do it exactly?"
I personally stopped tripping in groups (with the exception of music festivals) because my friends were not on the same level as me with regard to ceremonial tripping. So now it's mostly solo trips, and I've developed a few practices that I perform each time before my journey. Some of these have arisen naturally, like cleaning my house spotless, taking a bath, meditating (Mindfulness of Breath for me), taking every blanket and pillow in my house and creating a "launch pad" on the floor, etc. Others are somewhat contrived, like chanting, burning incense, smudging with sage, writing down my intentions on paper days or weeks beforehand, etc. Others fall somewhere in between, namely taking high doses in silent darkness (thanks for the advice McKenna!).
One thing that was brought up in the discussion at our Spore was post-trip peer support. Sometimes we have very difficult experiences and we need to be able to turn to our friends and fellow travelers to talk about them and get help integrating them. This is sometimes not possible. The last mushroom trip I had was very emotionally intense. I did a lot of deep shadow work, and when I came out I was VERY depressed (possibly from heavy serotonin fatigue combined with external factors and the nature of the trip itself). I didn't feel that I could talk with the people around me about it, and I ended up isolating myself in my apartment for a good two weeks trying to deal with it all.
Sometimes it's a real drag and a burden to have to listen to somebody else's troubles, but at the same time it's very necessary. Having a designated time after a trip for integration and peer support should become an integral part of any structured/ceremonial psychedelic session.
One last thing that I'd like to add before I turn this thread over for other people is about tradition and initiation. I feel that one of the biggest problems that the psychedelic community has is that it lacks an initiatory tradition for creating a safe space for young people to have their first experiences with knowledgeable guidance and support. It seems that music festivals are beginning to perform this function, but often lack ceremonial structure and community support. One woman at our spore was talking about when she was a teenager and having her first trips at dead shows in the 80's and how the older heads would view the young kids having bad trips as entertainment and even be callous enough to give them more doses just to make it more "entertaining".
I think it is our responsibility to put energy into events and social structures which resonate with our values, and this includes discriminating between profit-oriented drug smorgasbords and gatherings which combine a healthy balance of Joy/Fun and Personal Growth in order to foster healthy communities and traditions.
Comments
I'm glad you mentioned this
Thanks for the start of what I hope will be a participatory and energetic conversation about this issue.
This came up at the spore that I attended. Some had realized that set and setting are critical and that placing things in a ceremonial context is a real benefit to the experiences they had. They found the same as you did that the circle becomes smaller and smaller of those who can share in this technology of ceremony. Meanwhile there were a number of young people who had not even considered it, yet got it because repeated journeys at public locations lacked depth and breadth... it was like a light went on for them. To which I was happy to see that light go on.
Many of the participants had not considered that there is a rich tradition that has grown out of the psychedelic community in books and articles which are accessable and discuss just this concern about creating positive set and setting (the reason for Leary's Easter experiment and his exit from the academic scene in the 60's)... The proof has always been there. I wrote a bibliography of some of these on a post recently and can be found on my page.
I used to caution neophytes about journeying in that their information is often not inclusive of any tradition. Their closest friends who just had the experience are not necessarily the safest place to get information and knowledge... And who knows what they were dealt that that makes us different - we all react differently to different chemestries. Many lack the depth and connection for their first experience to people of experience. They did not consider the source of these sacreds, they did not consider the location nor the recovery time to integrate. Integration alone takes time before you run off and have the next "trip"... and some fell into that deep pool of doing the same thing over and over again and expecting different results, or worse the same visions!
So I echo that we are at a crossroad. How do we share these initiatory experiences with people with out it becoming dangerous, potentially invasive from the social immune system, get the information and lineal connection to our elders out there without risking the whole thing? No one wants a repetition of Monterey Park when STP was delivered rather than LSD causing huge swarms of people to check themselves into hospitals (the cause of the schedule one structure and government intrusions into this freedom)... would that I could meet that idiot who screwed those people over!..
Anyway, I think that intent is the most important thing along with set and setting. Even if it is not "spiritual", that these experiences can be placed in the context of a non-ordinary time, a sacred time as compared to normal or profane time.... And to all those youth out there, be kind to yourselves, you are going to live with these experiences for the rest of your life... integration is key, share, talk, investigate... and trust the elders who have walked the path before you and not necessarily the partier at a concert... (not necessarily indigenous elders either, could be a relative...)... who knows... there is alot of crazy inaccurate information out there.
Thanks for the the start to this line. Peace.
agreed
This does occur still today. Even among experienced users. In my early days, I was unaware of a source and ingested something. After a period of correct timing, I was not returning to a normal state... Phikal was handy and in this state, I actually sought out what was going on. Discovering that I had actually ingested an analogue, I let go and returned to the second half, yes twice as long, with peace and awareness that things would be fine. And thus I echo your concern that we need to have education out there... just as we do with alcohol and cigarettes, but we need to educate on how to take care of ourselves, to understand these variations... This is why I like Lazy Man's Guide to Enlightenment. Because the seekers will find, and they need the tools to survive these experiences with gentleness of spirit. We can only hope. And as I have said to many, be available to those that choose to do these journeys.... Elder our young, and they will lead the way forward with consciousness. Thanks! Peace

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